Archive for the ‘QA’ Category

Dharma and Karma

In Knowledge digest, QA on 19/11/2011 at 22:04

 Q: What is Dharma? Is Hinduism or Islam dharma? If not then what is dharma. Between dharma and karma which is more important?

Sri Sri: Dharma is that which keeps you on track, keeps you on the path. Dhriti (that which sustains), kshama (forgiveness), dama (piety or self- control), asteya (non-stealing), shaucha (cleanliness), indraiya-nigraha (control over the senses), dhi (intellect), vidya (know…ledge or learning), satya (truthful) and akrodha (absence of anger).  All these 10 rules are there of dharma, if you go on google you will know all the ten rules and what is dharma.  Now knowledge is available at the press of one button on the computer.  What we don’t want others to do to us, not doing that to others, is dharma.  Not treating others the way we would not like to be treated, that is dharma.  Now karma and dharma are very close, dharma is that which we have to do, which is our duty, which we hold on to.  Karma is of two types, that which is for dharma and that which is against dharma.  If you do karma which is against dharma that become adharma and karma which is for dharma is known as Sat Karma.

QA – Mystery behind Karma

In Knowledge digest, QA on 20/10/2011 at 18:21

Q: What is the mystery behind karma?

SriSri: : As you sow, so you reap. Isn’t it? There is a couplet(shlok) that defines Raajasic intellect as that which discriminates among individuals, whereas Saatvik intellect treats everyone alike seeing the same divinity in all.  

So during meditation, when the saatvik intellect awakens, think of those to whom you feel attached as manifestations of the divine, and those towards whom you feel enmity, also as manifestations of the divine. This is all merely a game. The same divine manifesting in different colours has also manifested within me, as me. How many of you experienced it today?( Many in the crowd raise their hands. )

‘Sarva bhuteshu yena ekam bhavam avyayam ikshate avibhaktam vibhaktesu tat gyanam viddhi satvikam’ That which is uninterrupted / undivided at all times – the same indivisible mind in discrete bodies, the same indivisible space which appears separate in ten different bowls – one who sees this unity in diversity is extremely special. The ability to experience this state of unity even for a little while in meditation is present in the saatvic consciousness, although one cannot remain in this state forever.

A raajasic mind is one that focuses on the differences (disparateness) among all beings / individuals.

Taamasic intellect is that which is stuck in one point of view, and lacks the ability and willingness to look beyond; a thought comes to the mind and becomes permanently rooted – small /narrow mindedness.

Say for instance, one forms a negative opinion of someone, treats them unfairly and then uses all means and arguments to justify that behaviour or stand point. You see many people in this taamasic mindset all around. They stay trapped in their preconceived notions. The idea that meditation, yoga etc. are useless, and all saadhus (Sages) and sanyaasis (hermits) are imposters, hypocrisy remains firmly embedded in their minds. They are unwilling to alter their opinion even when contrary evidence is provided. This is taamasic attitude or knowledge.

I will tell you a story; Mullah Nasruddin had a thought that he was dead. He began to deny everything with the argument that he was dead. If his wife said something to him, he would say, ‘how can a dead man reply?’ If she asked him to do any work, he would say, ‘how can a dead man do anything?’

So finally his wife got fed up and took him to a psychiatrist. After a lot of discussion, the psychiatrist asked mullah, if blood comes out of a dead body. Mullah said ‘no, blood becomes water’. So the psychiatrist took out a pin and pricked mullah’s hand, and blood came out. ‘Look mullah, you are bleeding, so you are alive!’ said the psychiatrist. Then Mullah looked at the oozing blood and said, ‘Oh, today I have learnt a new thing – even dead men bleed!!’ This is taamasic knowledge.

Saatvik knowledge is essential in life. Through Saatvik knowledge, God can be found. For earthly life, some raajasic knowledge (discrimination) is needed. Taamasic knowledge increases sorrow, suffering and ignorance.

 Q: Guruji, many times I have dreamt of you and I and others. Who is the witness in the dream?

Sri Sri : This is what you need to discover, ‘Who am I?’

Q: Negative opinions such as anger, worry and regret arise spontaneously, whereas we have to make a conscious effort to awaken positive emotions, and sometimes in that effort, negative emotions begin to arise. Why does this happen – please show us the way?

 SriSri: Look, these negative emotions come and go, when you are very tired, have low Prana or are sad and depressed. However, only positive emotions arise when Prana levels are high and you are happy. So, negative emotions reflect a deficiency of Prana.

Q: When everything happens through the law of karma, what is the role of God?

 SriSri: This law is God. The law by which everything is happening is God.

Q: Guruji, how to increase saatvic knowledge in life?

 SriSri: By means of what you just did: going beyond the three gunas (Saatvic, Raajasic and Taamasic) through meditation. In meditation we get deep rest and freshness, purity, peace and joy arise spontaneously. How does joy arise – when you are at peace, at rest.

That is why it is said, ‘nistraye gunyo nitya satvastu ’: as you rise above the three gunas, Sattva increases. Do not be attached even to good deeds. Drop everything. In deep rest none of these gunas exist. In sleep there is tamo guna, in work there is rajo guna, and when you are not working or engaged in thought, there is sato guna.

When you sit in meditation, in that state of thoughtlessness, you transcend the three gunas; and when you come back, sattva rises. By the way, rajo guna is useful in getting rid of tamo guna through awakening frustration and anger. As sato guna increases, rajo guna quiets down. And when you get past sato guna also, sattva is enhanced.

Q: Guruji, at the time of death, does someone come to escort us? Two years ago, my father passed away. At the time of his passing, he appeared to be telling someone, ‘wait, I am coming’. When he was in pain, we would chant ‘Jai Guru Dev, Om Namah Shivaya’ into his ear and he would laugh like a baby. So what was it?

 SriSri: At the time of death, divine beings escort the soul with respect and honour. If someone has committed bad deeds in life, yama doot drags the soul away. Association with the enlightened brings honour and respect. Like a chief guest in a program is welcomed respectfully, and an uninvited guest is thrown out. The treatment we get in subtle world is same as the treatment we get in the earthly world. So if we leave with contentment, we are taken to other world respectfully

Q: Can you give a comprehensive definition of mind? Is it soul or prana or nervous system – please explain.

 SriSri: You want to know? Why do you want to know? This wanting to know is mind. Are you listening? The listening faculty is mind. Through ear the consciousness hears, through eyes it sees, through nose it smells. That which experiences the world through the senses is mind. Got it?

Q: Guruji, yesterday you had said that among yantra, tantra and mantra, tantra is the technique. Chandraswami was a very well known taantrik, and once it had so happened that all over India, Lord Ganesh was drinking milk, and a dharma guru used to be known for his ability to cough up Shivalings. What king of tantra (technique) was that? In the villages there are individuals who by their mere speech can cause someone’s house to burn to ashes, or a catastrophe to happen. What kind of tantra is that?

 SriSri: There are several kinds of tantras. ‘Vaam tantra’ employs evil spirits, and ghosts to accomplish one’s ends. But that kind of tantra will not work wherever there is saatvikta, knowledge and devotion (bhakti). You all meditate, do pranayama and chant mantras. In your presence that kind of tantra will be ineffective.

Incidents such as Lord Ganesh drinking milk are phenomena of the subtle world – some divine energy displaying its power and influence to arouse and awaken people. Some taantriks who perform small, little miracles go through a lot of suffering afterwards. They are unable to stay happy.

These taantriks attain minor occult powers (siddhis) by subduing spirits of the netherworld (Karna pishaachi – ear demons) that allow them to impress gullible people with their ability to read their thoughts and concerns. However the advice that such taantriks give is highly inaccurate and unreliable. How many people have experienced this? (A few in the audience raise their hands.) Some tantric can describe your past accurately but are unable to predict the future correctly, and only 10-20% of what they say is true. My advice is that if you come across something like this, keep your distance (DSN, door se namaskaar!). Don’t get entangled in it.

Twenty five or thirty years ago, there was a man in west Delhi who would tell people to blow on a blank sheet of paper, dip the paper in water, and pull it out with something written on it – usually questions and concerns in their minds. Someone from the satsang proposed that I also meet him. So I went. He asked me to blow on a sheet of blank paper which he then dipped in the water; but when he pulled it out, the paper was still blank!!  The man was amazed, and fell at my feet, and began to perform aarti. I said to him, ‘Don’t exploit this siddhi (occult power) to deceive people. Instead inspire them to follow the path of goodness and virtue. Advise everyone to meditate, sing bhajans and perform seva. If your powers can benefit others, definitely use them.’ These powers can be labelled as neither ‘good’ nor ‘bad’. It is all divine play. Do not condemn anything – this is my policy. Do not get involved too deeply in these affairs. If there is some knowledge to be gained or any blessings, take it and move on.

QA with SriSri – Meaning of Victory

In Navaratri, QA on 18/10/2011 at 10:50

Today is called the victory day, victory of the good over the evil because life has always been a struggle between the good and evil forces. And these nine days of celebration of Navaratri culminates on this tenth day which is called the victory day. That victory has been achieved over the negativity; negative forces make life a celebration.

The divine energy (shakti) inside alone can destroy all the cravings, aversions, dullness, lack of clarity and all these negative impulses, negative traits.

*Q: Guruji, today is Dashehra. Although we celebrate this festival of victory of good over evil every year, what should we do so that this victory is truly feasible? *
*SriSri:* First one has to have confidence that this victory is possible. If we think that this is kaliyuga, and it is not possible for good to gain victory over evil and only the reverse happens, evil wins over good here then this kind of mind-set is most dangerous. That is why first conquer your mind. Observe what your mind-set is. If your mind has pessimistic tendencies, they have to be removed first and enthusiasm has to be awakened. This is the first victory.

After nine days of battle, Vijayadashmi is not for only one day. What was there in nine days?

Tamo guna, rajo guna, and at the end sato guna also had to be conquered.

What was first? Madhu Kaitab, “Madhu” means raag (attachment) , “Kaitab” means dvesh (aversion).Victory over attachment and aversion is the first victory of the mind.

Next is “Dhoomra Lochan” and then “Mahishasura”.  Mahishasura is tamo guna, laziness, inertia. In that we say, “oh, everything goes, everything happens, everything is okay, corruption is okay, without that life will not go on. Things will not work, one has to be corrupt” – This kind of attitude, and mind-set is wrong, this is Mahishasura. This Mahishasura has to be conquered.

Next is Sumbha Nishumbha and then Raktabeeja. Raktabeeja means in our lives we have certain habits, some sanskaars (impressions) . As they say, it is in our blood, meaning it is so deeply ingrained, the impression is so deeply imprinted that is called Raktabeejasura. Wherever a drop of blood falls, it appears. You try to destroy one, and a hundred others are born. So this thing that we have in our genes, in our DNA, we need to get rid of it. How? Through meditation, prayer, devotion and divine grace. The sanskaras that are embedded deep within need to be uprooted and thrown out. All this is victory and it will not work if we say, “first I need to gain victory over the self and then I will go out and serve society” They both have to be done together.

Your sight should be directed inward as well as outwards. Promote cleanliness, hygiene, and resist dirt and filth.

Maintain a clean environment inside as well as outside. The leaders of society should also be such. Sometimes people do something wrong and all the good people stand back with their hands tied. Society has not been ruined on account of bad people, but due to the indifference of those who are good. This earth is being destroyed due to the carelessness and inaction of good individuals. So be dynamic. This is what is implied by the destruction of Mahishasura, getting rid of tamo guna. So victory will happen, believe in it first then work for it. And even if we experience failure a hundred times, we have to keep fighting. It is through devotion that the task gets done easily without any obstruction.